
On August Bank Holiday Sunday we drove east along the coast road from Cley-next-the-Sea. The coastline was bathed in hazy sunshine; the sky, milky white and unthreatening. Rain and wind had been forecast for later – typical bank holiday weather it seemed but, as yet, no sign of it. Was this the proverbial calm before the storm? Somewhere on the way to Blakeney the traffic slowed to a steady 20mph as we joined the rear of a procession of vintage tractors that were heading west for some sort of agricultural shindig. With Countryfile pin-up tractors and new-reg Range Rovers processing past flint-clad farm cottages, corduroy fields and cow-grazed meadows, all boxes had been ticked, all necessary stereotypes fulfilled. This might just be peak North Norfolk?
Driving slowly through Stiffkey we caught a glimpse of the ghost image of a swastika on a flint wall, its attempted redaction incomplete. Daubed here during World War II by the village blacksmith (a communist), it marked the property of the writer Henry Willamson (a self-proclaimed fascist and unapologetic admirer of Hitler), who in 1938 had moved here from Tarka the Otter territory in Devon to try his hand at farming. Further along the village’s main street, the tractors stopped to park outside the church. Was this some sort of Christian tractorists outing, or had the machines been brought here in anticipation of a ritual blessing from the font of St John the Baptist? The church certainly had previous, for its eccentric vicars if nothing else. Most notable of these was its early 20th century incumbent, Harold Davison, who was defrocked in 1932 for showing a little too much enthusiasm for saving the souls of ‘fallen’ women. This same unfortunate cleric subsequently met an untimely end whilst performing an ill-advised Daniel in the lion’s den routine in a circus cage in Skegness.

We parked just beyond the village campsite at the edge of the marshes. The area adjacent to the car park was busy with families and dog-walkers but after just ten minute’s walking in the direction of the sea we found ourselves more or less alone. Soon the rippled sand became wetter underfoot thanks to sea water left in furrows by the outgoing tide. We came to a long-redundant, rusted sewage pipe and followed it in the direction of its outflow into the North Sea. Our original target had been the Stiffkey Freshes, the vast sandy area revealed each low tide between the Stiffkey salt marshes and the western end of Blakeney Point. But now the predicted rain had arrived and a change of plan was in order. It was still some way to the creek that had to be crossed to reach the Freshes so, given the worsening weather, we compromised on a shorter alternative and just followed the pipeline a short way.

In the rain-faded light, the sea lavender, already well past peak bloom, had lost most of its remaining colour. Fresh rainwater glistened on the sea-drained sand like a desert mirage; the precise edge of the sea itself, indeterminable to the eye at low tide. But all edges were fluid and transitory here. Retracing steps, we detoured along a path that followed a slightly raised bank, dried-up thrift and blackened patches of gorse indicating that this narrow strip would remain high and dry even when the tide came in. Redshanks piped in alarm from the surrounding marsh, a solitary curlew flew up, disturbed from its determined mud-probing. A few late swallows were swooping low for flies, feeding up before departure to points south.

The path brought us abruptly to a wide creek where the skeletons of long-abandoned boats were slowly rotting into the black mud. A single wooden bench stood against a backdrop of dead trees – a suitable place to contemplate such entropy at work. One of the boats still clutched a rusted engine within its frame, although its hull had long been eaten away by salt monsters. Bottomless, with mustard-coloured corrosion and flaking red paint, what remained of its surface was a fantasy landscape painted in rust. We tried to continue beyond the bench but the track disappeared in a wide expanse of marsh samphire. I gathered a plastic bag full of the succulent jade-green stems and then joined the others in wondering which way to go. After several aimless, mud-spattered creek crossings, it became obvious that all we could sensibly do was retrace our steps back to the raised bank we had arrived by. This we achieved after much slipping and sliding on the mud. It was a soggy walk in mizzling rain back to the car park, where we discovered a newly arrived line of tractors parked tidily along the camp site fence.


That night, eating the steamed samphire with butter, I thought of the bench, the decaying boat and the glistening creeks with their swathes of sea lavender and glutinous mud. The Stiffkey marshes – each salty mouthful was imprinted with the memory of this tidal world: a landscape reduced to its bare elements, a simplified inventory of mud, salt water, salt-tolerant plants, birds and human detritus – boat wrecks, nylon ropes, and semi-opaque plastic vessels of indeterminate purpose. A place where land, like water, was fluid: each day and night, each tide, a death and rebirth.


If trees could only speak. If they had some semblance of sentience and memory, and a means of communication, what would they tell us? Ancient trees – or at least those we suspect to be very old – are usually described in terms of human history. Perhaps as humans it is hubris that requires us to define them in this way but the fact is that by and large they tend to outlive us: many lofty oaks that stand today were already reaching for the sky when the Industrial Revolution changed the face of the land over two centuries ago. This linkage of history and old trees has resulted in some colourful local history. The story of the future King Charles II hiding from parliamentarian troops up a pollarded oak tree in Boscobel, Shropshire carried sufficient potency for the original tree to have been eventually killed by souvenir hunters excessively lopping of its branches as keepsakes. Undoubtedly the stuff of legend, Royal Oak ended up becoming the third commonest pub name in England. A long-established folk belief also tells of the Glastonbury Thorn, the tree which is said to have grown from the staff of Joseph of Arithmathea whom legend has it once visited Glastonbury with the Holy Grail. What was considered to be the original tree perished during the English Civil War, chopped down and burned by Cromwell’s troops who clearly held a grudge against any tree that came with spiritual associations or historical attitude.
There is an ancient thorn in Norfolk that is sometimes connected with the same Joseph of Arithmathea myth. Hethel Old Thorn can be found along narrow lanes amidst unremarkable farming country 10 miles south of Norwich. Close to the better known
At an estimated 700 years old this is thought to be the oldest specimen of Crataegus monogyna in the UK. Like the nearby Kett’s Oak, the thorn was thought to be a meeting place for the rebels during
The far west of Norfolk between Terrington St John and Walsoken on the Cambridgeshire border is often referred to as Fen country but technically it is part of the Norfolk Marshland. John Seymour in his Companion Guide to East Anglia (1970) writes: “The Marshlands are not to be confused with the Fens. The Marshlands, nearer to the sea than the Fens, are of slightly higher land, not so subject to flooding, and have been inhabited from the earliest times”.
Like the Fens proper this is a region of wide horizons and big skies, a table-flat landscape of barley and mustard fields, of plantations of poplars and lonely farmsteads, of electricity pylons that march across the landscape like robotic sentinels. This is the countryside of
This region, along with the Fens to the west, is a Brexit stronghold where many bear a grudge towards the Eastern Europeans who come to work in the fields here. Antipathy to itinerant farm labourers is nothing new and Emneth, a village located hard against the Cambridgeshire border, has become particularly, and probably unfairly, infamous thanks to its Tony Martin connection. Interestingly, John Seymour, writing in the late 1960s, describes Emneth as having “one of the pubs in the Wisbech fruit-growing district that does not display the racialist (and illegal) sign: NO VAN DWELLERS, and consequently it is one of the pubs in which a good time may often be had”. They still grow fruit in the Wisbech district but I cannot vouch for the welcome currently proffered by its pubs. 







Still reeling from the solar onslaught of the Sun Ra Arkestra the previous night we travelled yesterday to Great Yarmouth to see The Tempest at the town’s Hippodrome Theatre. The
The Tempest took place in another very singular space: the wonderful
If the exterior seems full of promise, the interior is even more beguiling: all dark velvet and chocolate brown, and a warm, well-used ambience that has left a rich patina on the fabric of the place. The seating is snug and steeply tiered; its darkly lit corridors lined with old posters and portraits of clowns and past performers, most notably Houdini (where better than Great Yarmouth to demonstrate the art of escapology?). There is even a poster of Houdini in the gents and, while a male toilet in Great Yarmouth is probably not normally the wisest place to take out a camera, my fellow micturators seemed to understand my photographic purpose.
Theatre in the round; theatre in the wet: the Hippodrome might have been made for The Tempest; or, given a bit of temporal elasticity that could anticipate three hundred years into the future, The Tempest for the Hippodrome. The production, directed by William Galinsky, Artistic Director of the
Shakespeare is reliably universal of course, but did I detect a whiff of Tarkovsky (Solaris, Stalker) in there? A hint too of Samuel Beckett? Of course, we each bring our own cultural references to bear. Today, yesterday’s performance seems almost dreamlike – a short-lived transportation from reality in which both the drama and the unique properties of the venue itself had an equal part to play. As Prospero remarks:





What is it that draws us to the sea; to the coast, the beach? On hot days in summer the answer is fairly obvious: to sunbathe, to swim, to cool off in the sea. Hot summer days are not such a common commodity these days – not in the British Isles anyway – but, whatever the weather brings, people tend to be drawn to the coast like moths to lanterns.
Perhaps it is part of an unwritten code of leisure etiquette, something that established itself in the British collective unconscious in Victorian times when those who could afford it caught trains to the newly developed resorts on the coast in order to take the air. The tradition persisted into the 20th century when, given more leisure time and improved public transport, the working classes too could enjoy the same privilege. Nowadays a trip to the coast is a commonplace activity: a Sunday outing, an hour or two spent strolling on the beach, exercising the dog, dragging the children away from the virtual Neverland of their electronic screens.
But maybe there is something that lies deeper? Some sort of atavistic compulsion to gaze at the sea, to see where we come from, from land masses beyond the horizon, from the primal sludge of the seabed. An urge look at the edge of things where seawater limns the shore and shapes our green island. We are, after all, an island race.
Either way, there is beauty on the beach. Sensuous ripples of sand adorned with calcium necklaces and bangles; the pure white glint of breaking waves. Serried ranks of breakers on the incoming tide, parallels of swell and surf creating a liquid stave for the ocean’s moonstruck music: swash and backwash, the gentle abrasion of pebbles, the faintest tinkle of dead bivalves.




It was the day after the winter solstice – a bright sunny day with the wind from the south, the temperature mild. Conscious of the turning of the year, a last minute escape from the frenzied Christmas build-up seemed appropriate, even if just for a few hours. The north Norfolk coast beckoned – where better to go when days are at their shortest, when the sovereign reign of darkness is turned on its head and the world set aright once more?
Wells-next-the-Sea was already closing up for Christmas when I left it behind at midday. I followed the coast path east, skirting the salt marshes and mud flats, the pines of East Hills silhouetted on the northern horizon. Scolt Head Island aside – Norfolk’s most northerly territory a little further west, its Ultima Thule – this was the last tract of land at this longitude before reaching the North Pole that lay far beyond the horizon and sunken, sea-drowned Doggerland.
Scattered at regular intervals, poking for invertebrates in the mud were redshanks, curlews and little egrets – the latter once a scarce bird in these parts but now commonplace thanks to climate change. Brent geese, Arctic natives wintering here on this soft-weather shore, were feeding in large groups in the salt marshes. Periodically, without much warning, and honking noisily – the wildest of sounds – they would take to the air to describe a low arc before landing again. A hen harrier, white-rumped and straight-winged, quartering the marshes seemed to go unnoticed by the geese. Focused on much smaller prey, the harrier presented no threat to them – this they knew.
The mildness of the winter was clear to see. This was late December yet gorse bushes were weighed down with mustard yellow blooms. The emerald early growth of Alexanders lined the path edge, and there was even a small, yellow-blushed mushroom, its umbel newly fruited, peering up from the grass. The recent rainfall was quite apparent too – water that had accumulated to render the surface of the path in places to a viscous gravy that made walking hard work.
After a couple of hours walking, Blakeney Church came into view on the low hill above the harbour, its tower a warning – or a comfort – to sailors of old on this stretch of coast without a lighthouse. Stopping briefly to eat a sandwich on the steps of a boat jetty, my back to the sea, a short-eared owl, another winter visitor, swooped silently past, its unseen quarry somewhere in the wind-rustled reeds.
Approaching Blakeney, the moon, almost full, rose over the sea as the sun started setting behind the low ridge that topped the winter wheat fields. It was only three o’clock but already the light was vanishing. But there was change afoot – from now on the days would gradually lengthen and, in perfect solar symmetry, the long winter nights would slowly begin to lose their dark authority. 
A grey morning, late November; a blanket of thick, high-tog cloud slung over the wet flatlands of northeast Norfolk. The day begins serendipitously when, approaching the car park at Horsey Windpump, two distant grey shapes are spotted in a roadside field – grey forms that have enough about them to demand a second look. Binoculars reveal them to be common cranes, an ironic name even here in one of their few British strongholds.
We had, in fact, come to Horsey for the seals. But first, a walk through the marshes alongside Horsey Mere, then to follow the channel of Waxham New Cut before crossing the coast road to Horsey Gap to reach the dunes and the beach. Close to Brograve Mill, a solitary marsh harrier was quartering the reed-beds on the opposite bank. The jackdaws that had gathered on the broken remains of its wooden sail flew off as we approached the mill. Long an icon of the Norfolk Broads, this photogenic ruin looked to be reaching critical mass in its ruination; the brickwork of its tower leaning, Pisa-like, in a losing battle with gravity.
The car park at Horsey Gap had its usual compliment of visitors – most folk do not want to have to walk far to fulfill their annual seal pup quota. Clearly it has been a good year for grey seals, with more than 300 newly born pups along this stretch of coast. Signs and plastic ribbon barriers do their best to encourage the over-inquisitive to keep at bay. Grey seals, despite their bulk, are the epitome of vulnerability. On land anyway – slumped on the beach liked huge slugs with lovable Labrador faces, their awkward obese bodies are an encumbrance out of the water.
The beach action is minimal: an occasional clumsy rolling over; the odd shuffle forward using flippers for traction; sporadic barking and baring of teeth between rival males. The scene looks like an aftermath of overindulgence, bodies adrift on the beach sleeping off the effects of a heavy night. Perhaps it is all that hyper-rich seal milk that explains this torpor: the effort the pups take to digest the 60%-fat fluid, the energy involved in the cows’ synthesising the milk from a diet of fish? Such extreme inactivity brings to mind an assembly of turkey dinner-replete families on Christmas afternoon, individuals sprawled on sofas somnolently waiting for the Queen’s speech. Maybe this is the subliminal reason that so many people come here to see the seals on Boxing Day and New Year’s Day?
Heading inland back to the car, the lowering sun finds a gap in the clouds to paint flame red those that lie beneath. We stop for a pint in the pub and, looking out of the window observe a deer, emboldened by the burgeoning dark, casually crossing a field of sugar beet. At the car park, as the last traces of daylight evaporate, three V-shaped formations of geese fly overhead, their high, wild calls preceding the appearance of their silhouettes in the sky.














